Tag Archives: poland

A Major Breakthough for Jewish Polish Records

JRI-Poland and the Polish State Archives have announced a new agreement to expand the availability of Jewish records from Poland. An earlier agreement which was in effect between 1997 and 2006 resulted in the indexing of more than 4 million records which make up the bulk of the JRI-Poland database. The cancellation of that agreement in 2006 was a major blow to Jewish genealogy. There have been ongoing discussions since 2007, but the resumption of cooperation did not materialize until now. This announcement, made on Friday, is much more than most expected, and well worth the wait.

The first major component of the announcement is that JRI-Poland will be able to add an additional million records to its database within the next year. That is in addition to the 4 million existing records already in their database that originate from the Polish State Archives.

JRI-Poland Executive Director Stanley Diamond signing the agreement in the
presence of Polish Consul General Andrzej Szydło in Montreal, Quebec.

The second major component is that JRI-Poland will launch a new Order Processing System, which will allow people searching for records on the site to click on a record they want and order it directly on the JRI-Poland site using a credit card. JRI-Poland will handle the credit card processing and the archives in Poland will copy the records. For anyone who has dealt with ordering records from Polish archives directly, this is a major breakthrough.

While my Finding and getting copies of Jewish records in Poland article is still one of the most popular on this site, and was published in print as well, it is my hope that this announcement means that in the future that article will not be needed.

Polish State Archives General Director Władysław Stępniak signing the agreement,
with JRI-Poland representative 
Krzysztof Malczewski (on left) looking on.

The third major component of the announcement is that the Polish State Archives is starting a major effort to digitize all of their records in all 30 Regional Archives, and make them available for free online. As these digital scans come online, JRI-Poland will link directly to the images from their database search results. As the images come online, the new Order Processing System will be phased out.

The announcement is available on the JRI-Poland site (in English) as well as the Polish State Archives site (in Polish).

I’d like to congratulate Stanley Diamond, the Co-Founder and Executive Director of JRI-Poland, as well as the other JRI-Poland board members, staff and volunteers who made this agreement possible.

I look forward to seeing the different elements of this agreement come to fruition, and will let readers of this blog know about things as they happen.

Database of Polish Victims of the Nazis

There’s an interesting database listing Polish victims of the Nazis, organized by a group of Polish government and non-government organizations, and sponsored mainly by Polish media organizations.

The site is connected to three Polish organizations: the Institute of National Remembrance, the Foundation for Polish-German Reconciliation, and the Ministry of Culture and National Heritage. It is also sponsored by a number of Polish media organizations, including the Polish Press Agency and several Polish TV stations.

The site, Straty.pl, is unfortunately only available in Polish. Luckily, it’s not too hard to use without knowledge of Polish, especially if you use Google Chrome and the built-in Translate feature. Even without Translate, you can get around the site. This is what the search page looks like:

Straty.pl Search Page
A quick translation of the fields:

Nazwisko (Surname)
Imię (Given name)
Imię ojca (Father’s name)
Imię matki (Mother’s name)
Miejsce urodzenia (Place of birth)
Data urodzenia (Day of birth)
Data śmierci (Day of death)
dzień (day)
miesiąc (month)
rok (year)

SZUKAJ is Search, and CZYSC is Clear.

You can search for a surname alone, but apparently not a town alone. If a surname has too many hits, it will force you to fill in additional search fields to help pare down the umber of results.

Victims listed in the database include Polish soldiers who were killed, prisoners of war, resistance fighters, concentration camp prisoners, those persecuted for reasons of race (aka Jews and Gypsies), those executed by the Nazis, those sentenced to death by German courts, slave laborers, displaced persons, children, civilian casualties (such as from bombing raids), etc.

This list is not exclusively, nor even predominately, Jewish. The site was not set up as a memorial to Jewish victims of the Nazis, but rather as a database of Polish victims of the Nazis, some of which happened to be Jewish. In fact, one looking at the site might wonder if Jewish names in the database are more of an afterthought than a primary section of the database.

There are many sources of data in the database, and each listing will tell you which source they came from, which can help you track down further information. Data sources I’ve noticed include:

International Tracing Service (Bad Arolsen) (http://www.its-arolsen.org/)
Jewish Historical Institute (http://www.jhi.pl/)
Polish Red Cross (http://www.pck.pl/)
State Archive in Krakow (http://www.ank.gov.pl/)

Obviously this database is not complete, and it’s not going to be 100% accurate (and certainly not complete when it comes to Jewish names). It is still useful to supplement the other existing databases out there, and to give you some direction on possible research routes. For example, if you see records from the International Tracing Service, you can contact them to get more information on the person you find.

You can also contribute data to the database, although I have not tried to do this. They have a questionnaire that you can fill out on individuals, listing their name, parents’ names, birth date and location, nationality, religion, place of residence before the war, education, occupation, political organization membership, social activities, etc. This is, unfortunately like the rest of the site, only available in Polish. I’m not sure what would happen if you filled out the form in English.

Of course, when searching for information on Jewish victims of the Nazis, the most important database is the Yad Vashem Central Database of Shoah Victims’ Names. One important distinction between these databases, beside Straty.pl’s focus on Poles and Yad Vashem’s focus on Jews (with obvious overlap), is that Straty.pl’s database contains victims who are not necessarily people who were killed. Prisoners of camps, etc. even if they were not murdered, are contained in their database.

For example, the database includes two people with the surname Trauring, the couple Ferdynand and Stefania Trauring, who I know to appear on Shindler’s lists. They show up in the Straty.pl database as prisoners of the Gross-Rosen sub-camp in Brunnlitz, which happens to be where prisoners working in Oskar Schindler’s factory were interned. Whether this couple survived the war or not, they are listed in the Straty.pl database as having been prisoners. That’s an important distinction.

Jewish Gravestone Symbols

This is a post about the symbols found on Jewish gravestones. There is very little here for explaining how to interpret the Hebrew text of a Jewish gravestone, although I will likely write about that at a later date.

I’ve tried a few times to finish a post in time for one of the GeneaBloggers ‘daily blogger prompts’ which in general I think is a great way to spur bloggers on and get people posting on varied topics. That said, however, I’ve never actually finished a post by the day in question and I never want to wait until the following week to post something I’ve spent so much time on. Yesterday was ‘Tombstone Tuesday’ (as well as ‘Talented Tuesday’ and ‘Tech Tuesday’) but I couldn’t finish this post by then, mainly because I had to scan all the photos.

Images on Jewish gravestones were not always the norm, and are not as common today as they were in the past, so really what I’m going to show is something you would find on graves that are from 19th and early 20th century. Some of these images still appear on modern graves, but usually in far less elaborate forms.

For examples, I’m using photos I took 18 years ago in Poland. Most of these photos are from the Jewish cemetery in Warsaw, although I believe a few are from other locations in Poland. The 18 year time-frame is a bit ironic, being that 18 is the numerical equivalent of the Hebrew word Chai (חי), which means life (the two letters that make up the Hebrew word Chai (חי) are Chet (ח) and Yud (י), which are the 8th and 10th letter respectively in the Hebrew alphabet, and thus add up to 18). This is why the number 18 is generally considered lucky by Jews.

All of the photos are of the top of the gravestone only. I did not photograph the text on the main section of the gravestone which would identify who the grave belongs to, as that was not my intention at the time. These same graves are probably photographed and in on-line databases somewhere, but you would need to do a lot of searching to find them as I do not know the names of the people from whose gravestones these originated.

I’m going to keep this article a little bit more loose than my usual posting, as this topic is a bit more open to interpretation than most. I welcome peoples comments on the photos. I don’t know the meaning of all the symbols shown, and if you do please add your comments. Some symbols would be much easier to interpret if we had the full text of the gravestone to read, as some are linked to the name of the person who was deceased. For the purpose of this posting we can just guess.

I’ll start with an image which is not a symbol at all, but an acronym. The letters Peh Nun (פנ), sometimes with an quote in between (פ”נ), show up frequently on Jewish gravestones. These letters represent either the phrase ‘Po Nikbar’ or ‘Po Nitman’ both which simply mean ‘Here Lies’. A variation that is sometimes seen is Peh Tet (פ”ט) which represents the phrase ‘Po Tamun’ which means ‘Here is Hidden’.

1) This image is simply a large graphic of the letters Peh Nun (פנ). Although the circles above each letter most likely have some symbolism, I’m not aware of what that is exactly. It could be the general ‘circle of life’ type of symbolism, but I don’t know for sure.

Photograph by Philip Trauring.

2) The following two photos again shows the Peh Nun lettering in the middle, but introduces two more symbols, that of the crown and two lions. Both the crown and lions are symbols linked to royalty, although in this case the link is probably more symbolic. They are meant to show honor for the deceased. The crown can also represent the head of a household.

Lions are sometimes also used when the person who died had a name linked to lions, such as Yehuda (Yehuda in Hebrew, Judah in English, the tribe of Israelites which were considered leaders, and the tribe from which King David descended), or the word Lion in various languages: Ari or Aryeh (Hebrew), Ariel (Hebrew for ‘Lion of God’), Leib (Yiddish), Leon (French) or Loeb (German).

Photograph by Philip Trauring.

Photograph by Philip Trauring.

3) In the following two photos, you can see the crown and the lion again. The center of the images, however, are two hands with thumbs touching and fingers paired and split. For those unfamiliar with Jewish tradition, this is how Cohanim (Hebrew plural of Cohen), those of the Jewish priesthood (descended from Aaron, the brother of Moses), hold their hands when bestowing a blessing during prayer.

As an aside, you might actually recognize this as the hand gesture used as a form of greeting by Vulcans in Star Trek. The reason this is the case is that Leonard Nimoy, who is Jewish, played the first Vulcan character Spock on the TV show and he created this greeting based on the hand gesture used by Cohanim.

This is a very common symbol on gravestones of Cohanim, and indeed you can still find some form of this on modern gravestones as well.

Photograph by Philip Trauring.

Photograph by Philip Trauring.

4) In this next photo there is the familiar crown, as well as the hands of the Cohanim, but also a stack of books. A common symbol on Jewish gravestones, books refer to scholarship. Sometimes the books have specific meaning, based on the number. If there are five books, it can mean the person was very knowledgeable about the Written Torah (the Five Books of Moses) and if there are six books (as there are in this case) it can mean that they were also knowledgeable in the Oral Torah (represented by the Mishnah which has six volumes).

Photograph by Philip Trauring.

5) In this photo you see a bookcase, again representing scholarship, but a tree that is broken. The broken tree represents someone who has died young.

Photograph by Philip Trauring.

6) In the following photo you see the bookcase, as well as the book on a table. To the left is a fallen crown. This particular symbol of the fallen crown usually means the person who died was the head of a family.

Photograph by Philip Trauring.

7) Of the original twelve tribes of Israel, based on the twelve sons of Jacob, the tribe of Levi was the tribe that dealt primarily with religious functions. Both Cohanim and Levis had part in the functioning of the Temple in Jerusalem. While Cohanim were the priests, the Levis assisted the Cohanim and were known as musicians and singers in the Temple. The Levis would sing a different Psalm each day in the Temple.

Moses and Aaron were both from the tribe of Levi, and the Cohanim, descendant from Aaron, are a sub-group of the tribe of Levi. Like Cohanim, other members of the tribe of Levi also have a tradition of keeping track of their tribal affiliation. While the tribal associations of most Jews have been lost to time, the Cohanim and Levis have traditionally kept track of this affiliation. Thus, like Cohanim, Levis have also decorated their gravestones with symbols representing their Levi heritage. The most common symbol for Levis is a hand pouring water into a basin, as the Levis would wash the hands of the Cohanim before they performed their priestly duties (and still do today).

Photograph by Philip Trauring.

Photograph by Philip Trauring.

Note in the second picture above the snake eating its tail surrounding the Levi symbol. The snake eating its tail is not a specifically Jewish symbol, but represents the cycle of life. It can also refer to infinity, and thus perhaps the belief in life beyond death.

8) As the Levis were musicians it is also common to find musical instruments on the gravestones of Levis, although of course musical instruments could also signify that the person was actually a musician. Note also the crown and the two birds facing in different directions. In the center are the letters Peh Nun (פנ).

Photograph by Philip Trauring.

9) As mentioned, certain animals are used to represent the names of the people who were buried. A lion may refer to a man named Aryeh. A bird could refer to a woman named Tziporah or Faiga. In the following image there is a lion and a wolf. As we cannot see the name on the gravestone we can only guess, but the wolf may refer to someone named Benjamin. Benjamin was one of the 12 sons of Jacob and he is frequently associated with the wolf. Wolf (pronounced vulf) was also a common Yiddish name.

Note in this image also the crown as well as the pitcher in a basin, referring to a Levi.

Photograph by Philip Trauring.

10) Another common symbol on Jewish gravestones is the charity box. Sometimes this is represented by a hand putting money into the charity box. This symbol is meant to show that the person was charitable and helped people.

Photograph by Philip Trauring.

Photograph by Philip Trauring.

11) The following image is a barrage of symbols. In the center is a hand holding a pitcher, a symbol of a Levi. Above it is crown. Next to it is a bookcase, symbolizing scholarship. Above the bookcase is a charity box, showing he was charitable. All of that is flanked by two trees. Trees generally refer to life, although two trees in this context may refer to the two trees explicitly mentioned in Genesis that were in the Garden of Eden, the Tree of Life and the Tree of the Knowledge of Good and Evil. In Jewish tradition the Garden of Eden is essentially Heaven.

Photograph by Philip Trauring.

12) The Menora, or seven-branched candelabra, is an ancient Jewish symbol representing the menora that stood in the Temple in Jerusalem. A nine-candle version of the menora is used on Hanukah each year by Jews worldwide. Candles are also lit every Friday night by religious Jewish women, and thus candles and candelabras are associated with women. On Jewish gravestones candlesticks and candelabras are usually associated with women.

In the following photo there is a five-branch candelabra and two birds. Birds in many cultures are associated with the soul, or the departing of ones soul. Birds may also refer to the name of the woman, if her name was Tziporah (in Hebrew) or Feiga (in Yiddish).

If you look at enough of these graves you may notice that pairs of birds show up in many of them. I’m not sure of the specific symbolism, if any, of two birds, but it’s likely that there is something specific to there being two birds.

Photograph by Philip Trauring.

13) This next image integrates a candelabra representing a woman, a charity box on the left showing she was charitable, and a book with the letters Peh Tet (פ”ט) which as mentioned earlier is an less-common acronym meaning ‘Here is Hidden’.

Photograph by Philip Trauring.

14) Like the broken tree which indicated a man that had died young in an earlier image, a woman that died young often has broken candles on a candelabra.




15) This image is centered on the broken candle image like the above, but also has two hands. It’s not uncommon to see two hands in an image of candles, as women making the blessing on candles on Friday nights life their hands up when making the blessing.  Note however that one hand is closed. The closed hand looks the same as the hands shown giving charity in other images. Even without a charity box, perhaps it represents charity?

[Rabbi Jay Goldmitz, headmaster of the Ramaz Upper School in NY, writes that the clasped hand probably refers to a line from Chapter 31 of Proverbs that refers to a Woman of Valor (Eishet Chayil): “She sends out her hand to the poor….” and thus would indeed be a reference to her being charitable.]


Here are a few interesting gravestones:

16) The symbols here include two lions with their tongues out. Actually I didn’t point out that the tongues were out in the image two. If someone knows the significance of the tongues being out, please share in the comments. The snake eating his tale is in this image as well. Inside the snake is the word Mavet (מות) which means Death. Above that is an hourglass with wings, a symbol that life is fleeting.


17) When I first looked at this image on the original negative I couldn’t figure out what it was (it had been 18 years since I took the photo). After I scanned the image I realized it was eight sheep. It seems the eight sheep are coming out of the building on the right and drinking from a well. Does the well represent the person who died? Did he have eight children? I don’t know, but the imagery is fascinating.


18) This last image is one of the more bizarre. A lion with the tail of a fish wearing a crown. The legs may also be from a different animal. There is actually a mythical beast called a Sea Lion that fits this description. In general mythical beasts such as this can be interpreted as a reference to the Time to Come, after the coming of the Messiah. The crown would seem to lend some credence to this idea, as the Messiah is considered to be a King. The image could also be a reference to the Leviathan, a mythical creature mentioned in Job. In Jewish mythology the Leviathan will be served in a grand feast to the righteous in the Time to Come, which will happen after the coming of the Messiah.


You may have noticed the one symbol I didn’t include was the Star of David. While it is a symbol, it’s not particularly symbolic. Yes finding it on a grave would presumably mean that the person was Jewish, but it’s not nearly as interesting a symbol as the above mentioned symbols. Also, putting the Star of David on a grave is actually a more recent practice. I did have one image of a Star of David on a grave from Poland, but it was certainly more rare than these other images.

To end, I wanted to include one image of what the graveyard that most of these images came from looked like at the time.